Monday, 17 January 2011

The Icicle-Spoked Wheel of Fire


THE YEAR'S CRANK has been turned again this January. Now it is Two Thousand And Eleven!
But this sun rose for us on the old Celtic New Year: Samhain, the day when the aged knuckles of the Winter Crone knock on our doors for us to let her in. On 1st November we rose before dawn and climbed to the top of a fond hill that overlooks our village and there cooked eggs while the sun came up. It was a beautiful and memorable sight. All below us, a sea of mist, above which poked the tips of trees and hills - our village turned archipelago.


And that ball of red has warmed us into the winter. Gradually as the outdoors grew colder, our indoors became hearth and heart and home and hibernation. And how dear these days are to me. How truly that heart-flame has been ignited. In love and work and life I am blessed indeed, and I have counted these blessings daily as I descended the stone steps into winter, winding my way deeper into the dark bramble-knotted forest, dropping hand-warmed stones one by one into some kind of soul-pouch hanging by my side, and uttering a prayer-word with each.



We welcomed the Dark Crone in, too. Do you remember that mysterious hand opening the mysterious door? Here is Baba Yaga, favourite old Witch-Woman of Russian folklore, painted in watercolour for a book about Baba Yaga in tales and illustration to be published in the US next year. (A Brilliant Thing Indeed say I!) She too has a hand in the sun's turning, which gallops across the sky of her stories in the form of three horsemen: white (for dawn), red (for midday) and black (for midnight).


I spent a good long while on this painting. It's about 9 inches square, and I have enjoyed exploring Slavic folk motifs and decoration. Can you see the Sirins guarding the four corners? And the hut's chicken legs, of course, cannot be done without. But I've left out her mortar and pestle steed this time, and depicted her more as a Baboushka-Yaga - the kind of Baba Yaga you might more likely meet in the bread queue, or find kissing the iconostasis, perhaps.
Some of you may already have glimpsed this Baba Yaga in the making on Terri Windling's excellent On Your Desk series of posts, where these photos below of my workspace and desk were featured amongst many other interesting creative folks' studios and thoughts thereupon.



Here's the final painting, in all its snowy, Slavic, earthen, hairy-chinned glory. And if you'd like a print, there are some here in my shop.

Baba Yaga ~ Watercolour ~ Rima Staines © 2010





That desk corner became the Christmas corner when presents started to accumulate, and our whole house got laced with holly and ivy that Tom and I collected from the woods in the powdery snowy dusk one night before his family came to stay for Christmas.



It really was a most incredibly iced and white-feathered few weeks. For a while we were quite snowed in to the village. Post and deliveries and cars could get neither in or out, and for a few days before serious digging and gritting had happened, a strange new stillness settled over the whole village, but with it came whoops and hollers of children with sledges and everyone milled about in the square in delighted confusion. Four wheel drives became useful.

The cold was bitter, and water solidified everywhere. The river stood still, dogs and people walked on it, and underneath, fish waited.


Every day must have two dog walks in it, which is good for those of us who can get stuck at whatever it is we're doing for many pins-and-needling hours. Some days we take a walk each, one of us seeing the morning and the other the evening. Some days we walk together, my beloved and I, watch the daily turning seasons and lace the way with conversation both deep and ridiculous.


And always bounding and hurtling, snow-furrowing, lurching and stick-chasing is our dear hound Macha. She loves the snow more than I could imagine was possible, and becomes this wild and silly child dog, rolling and burrowing in it until she's encrusted and shivering, but still she'll not stop, on she leaps, hare-like in zig-zags, our ice-wolf with the cold winter light in her fur.

(do click to enlarge the photos above, they are hilarious!)


She's even there when you're trying to take a close up photograph of hoar-frost growing on snow!


In all this winter whiteness, our winter solstice celebrations were decidedly picturesque. An enormous bonfire was built in a friend's field and comrades gathered, wrapped in wool and boots and children and dogs and scarves and good cheer.



There was hot mulled cider, there were mince pies and there was Music!
In this lovely photo below, you can see Tom playing clarinet and me on accordion. There was much wonderful and chaotic music, like some kind of impromptu Shtetl, we were gathered in the snow fog to play.
Now, let's see how many friends in these pictures have links.... There's artist and writer Lunar Hine on the right holding baby Ember, her folklorist husband Thomas Hine plucking violin, and runic jeweller Jason of England with the drum. In the other pictures lurk acupuncturist Susie Yorke who took this first photo, martial artist Damien Hackney (on violin too), his jeweller wife Miriam Boy, Jason's wife Ruth Olley and Terri Windling's dramatist husband Howard Gayton (in the two-accordion photo, where we look like a pair of down-and-outs!) Terri was there too but escaped my camera, alas! And of course my writer-storyteller-craftsman love Tom Hirons has a link too :) And he's responsible for all the photos of me um-pahing from various angles, including this to the right, with my "accordion face" on! What a talented and good bunch of friends and neighbours to share the warmth of a bonfire with!



From further down the field as dark approached, all that could be seen of us was an ember beyond the glistening night fog, and the distant sound of polkas.
The whole excellent affair warmed the heart like whisky, and, would you know .. we were home by half past six!


On Christmas day morning we woke to a brilliantine day, all was white and crisp in the sunlight and the sledge tracks on the hill echoed with children's screams of glee.


We all walked up and looked down over it all and marvelled.

(my fabulous hat, a present from Tom, was made by local felt artist Yuli Somme)

And Macha crept through the woods...


Our home was full and warm with good food and gifts and ivy winking with lights and heavy eyelids in the early evening.


Our village has a tradition of all going for a walk together on Christmas, Boxing and New Year's Day. We joined the Boxing Day walk and friends and visiting families trailed along the beautiful frozen riverside, all wrapped in coloured winterwear, figures in the snow: a Brueghel painting come alive.



As our house is tiny, we gave up the sleeping space for our family guests over Christmas, and made cozy camp in our new workshop at night. It's an old granite store, with a tin roof, and decidedly damp. The rent is peanuts, and it has one plug socket. But it gives us space to do work that involves saws and drills and wood and so on. We found a secondhand woodburner and collected bits of fluepipe when we could, only just getting the thing in and the chimbley hat on in time before the heavy snows fell that night. The stovepipe elbows its way up and along and out in a most Heath Robinsonesque way, but the smoke puffed out over the snow-covered roof, the inside grew warm(er) and, oh, it is good to sit by a wood fire again!


In time we'll make it nice, with paint and roof insulation and tool shelves and suchlike, but for now we have fire and sofa and warm floor thanks to felt artist (and workshop neighbour) Yuli who gave us some cast off felt underlay and woven mats and a bag of sheep's wool too to stuff in the draughty cracks!
On Christmas morning we were iced in! The snow melt icicles had dripped off the roof over the chimney and built an ice wedge in front of the door! We had to chisel our way out with the fire poker through a tiny gap! And those icicles! Grown from tiny ice twigs to magnificent spears longer than a man! The air was so cold that when I touched them, they were dry as plastic.



We sat quiet by the fire in the evenings in that workshop over Christmas, with full bellies, frankincense burning, dreaming books and happy and into the next year.


And the snow lay long, prettying the trees' fingers like lace jewellery. The trees sat still, and the land sat still, and the water sat still, and winter whispered to us that life could really be this magical, yes, everything might just be alright.


And we listened as we walked, kicking up the dry powder and forgetting the green beneath.
Though some trees still had their leaves, and dropped them topsy-turvy after the freeze, decorating the snow with back-to-front confetti.


Time had paused on its way this winter, it had got waylaid in an inn, perhaps sat down with a cup of hot wine and got embroiled in a meaty conversation about quantum folding or the sparsity of grit on the roads. Whatever happened, the interim was quiet, and beautiful, and when the thaw eventually came, things moved again. The new new year is most definitely begun. Under the snow the land had become yellow and maroon, but now it pushes upward again, and smells of the thought of spring. Perhaps snows will return before warmer days, but we are now walking down the other side of the see-saw. Daylight is apparently longer, and we look forward with plans and resolution to new projects and a whole year of Maybes. Tom has begun his second term of a degree in acupuncture, which is not very near-by, so two days a week, Macha and I are without him and must bury ourselves in new clocks and paintings and schemes.

There was a wonderful treasure buried in the snow. It had the shape of togetherness, and I shall add it to the other stones in my soul-pouch and count it in, a blessing among blessings.

If I were to imagine a song for this winter, it would sound like this:










Pustono Ludo I Mlado by Kitka from their album Voices on the Eastern Wind
(-I think the title means something like the wilderness of the young and crazy - Bulgarian readers are welcome to correct this!)

Bulgarian gaida and polyphonic gut-wailing to bring home a heart from the top of a mountain, and to hold it warm against you, to bring it into your hut, out of the flying snow, and to hurl it in full joy up into the sky to rise as a New Year's Sun.

Wednesday, 22 December 2010

White-Ivied


THERE'S A THICK WHITE SNOWSKIN laid over our village and beyond, we haven't been able to venture much beyond it, but trapped in this winterland it is quite wonderful. We have been out in the whitened woods collecting holly and ivy for hanging in the house this evening. Our days are warm and hearts full to the brim. This is a blessed winter, where the creak of underfoot snow reminds me of childhood snow, icicles snapped from the crown of Father Frost hang from the thatch and the gutters, and we hunker down here in a bustle of family and good food and friends and log stacking and backgammon and walks and stories. I have many lovely things to show you: solstice fires, and snow-leaping lurchers, a new workshop, paintings, but for now while I trip over my own shoelaces to get everything done, I leave you with a mysterious hand opening a mysterious door into a new winter painting, which I'll show you in full along with all the other delights after the busyness slows.


I wish you a most blessed Christmastime, Yuletime, Wintertime yourselves, and in sincere appreciation of your appreciation of this little stopping place in the Forest, I send you my warmest wishes for much wonder in the whiteness....

_____________________________
"But that was not the same snow," I say. "Our snow was not only shaken from whitewash buckets down the sky, it came shawling out of the ground and swam and drifted out of the arms and hands and bodies of the trees; snow grew overnight on the roofs of the houses like a pure and grandfather moss, minutely white-ivied the walls and settled on the postman, opening the gate, like a dumb, numb thunderstorm of white, torn Christmas cards."
_____________________________
~ Dylan Thomas ~ A Child's Christmas in Wales

Thursday, 9 December 2010

Hermitage Bazaar


SNOWS HAVE COME AND GONE, ours the least whitened corner of all the white white country. Perhaps they'll come again (and I'll show you snow soon), but in the meanwhile I am busy in this warm nest of ours brewing a wintry painting and scheming schemes for keeping the wolves from the door.


Last weekend we had a pre-Christmas art market in the village hall. Here's my stall above - a table-and-clothes-horse affair all ivied and teetering with pictures. For stall-neighbours I had friends and artists Danielle Barlow, Virginia Lee, David Wyatt & Jason of England with their fine wares. And my two paintings for the Shared Legends project have come to England along with all the others and are on show til the 18th December at Rougemont Castle in Exeter. Here's the flyer with details. Do come along if you are nearby.

As the year wears on, I find myself a little workswept and crosseyed with Things To Do. Where on earth do the weeks go? Soon after lunchtime, the sun seems to go down again, and another day shuffles off to hide under the bedclothes. My Once Upon O'Clock order list grows longer, and as ever I struggle to find time to fulfil jobs like these where reimbursement is rather on the low side compared to the hours required to create. I have decided to stop taking any more orders for the time being until I can nibble a good way into the snaking list. Then, when I am open again for orders, the price may have to hoik a little. I am torn between keeping these clocks affordable for folks and making the enterprise a worthwhile one for me. I find that in all dealings it is best if the energy exchange is in balance, be the variables goods, money, time or favours. When the balance is off kilter one or other starts to feel drained or overloaded, and I don't want this to happen in my work. Worrying about money always pinches the creative flow. It is mighty hard to feel inspired whilst thinking about paying the gas bill. However, I continue to take on jobs where the payment isn't nearly enough, but the reward is great in terms of joy in the making, or forging connection for future possible projects.

So I have been thinking (prompted again by a recent blog commenter two posts ago) about the possibility of creating a little piggybank here which could help cushion things for me. It often surprises others that I am living pretty much hand to mouth, and I wonder whether this has just become a way for me, something I have stopped questioning. I never imagine not being poor, and mostly it's OK, I eat good food and am warm and happy. But the one thing that having enough would mean, would be a release from the brow-furrowing money anxiety that is such an every day exhaustion for those on low incomes. How I go about this is a winding path in itself, and one which I hope I am already a way along. Perhaps one day I'll be a proper illustrator, with books in book shops, perhaps one day when people ask me if I have illustrated books I'll be able to say yes! I am aware too that my head is much better made for thinking up stories than account sheets, so perhaps a worldly clip round the ear is needed in the hope of getting myself more business-minded?
Meanwhile it strikes me that many many of you love what you find here at this blog, enjoy reading the words I write and getting lost in the worlds I paint. I am pleasantly baffled at the kind emails I receive from the world over, still quite amazed that people like what I do so very much. So I thought, if each person who visits and finds conjured inside them a smile or a Good Thing, and who feels like it, drops a coin into my hat over there on the sidebar -> it might actually help. And I'm all for these crowd-sourcing web-wide threads of support that we see knotting themselves all over the cyberplace too. It would really make a difference. Thank you.

And now to more winter calls of "Roll Up": I've been looking through old suitcases of work, and found some paintings which I thought folks might like to buy. I sell originals usually because I need the coinage, and occasionally regret selling a favourite. But here are three strange offerings, photographed by evening desklamp for you to snap up, or peruse.

The first is one I've never shown you, because I wasn't sure about it when I painted it, but now I'm fonder of it than I was. It was painted about 3 years ago in oils on cardboard and is slightly different from my other work. It's scrubbier in its paint surface and there are little pieces of text torn from an old map scattered in the girl's hair. She holds the hoof of a strange wheeled beast, and what it all is about I cannot tell you. It measures 12 1/2" x 13 1/2", will cost you £400 and is called "Edges of This" :

this photo above shows the closest representation of the colours,
here below are some close-ups:


~~~~~

The second, you have seen before. This painting is based on an Inuit folktale about a woman, Kakuarshuk, who is trying to dig for children (this is the way they got babies in these stories) and was painted in watercolour on paper in 2008. It measures approx 14" by 14" and will cost you £400. Here's Kakuarshuk and her three babies-not-yet-born :


This scan below shows the colours truest:
~~~~~

The third is a softer wash of a painting, painted in 2008 too in watercolour and pencil. An old man and a young girl form part of this greenish dream, and a staircase winds up into her hair. The paper on which it is painted measures approx 13" by 13" and the painting will cost you £400.
"There's A Stair in Her Hair" he said :

And a scan showing the true colours:


Now if anybody would like to buy any of these paintings in the next week or so, just drop me an email. After that I'll be listing them on etsy with slightly higher prices to account for the shop fees.

And that hat'll stay over there for passersby to fill with gold. Let no-one feel a pressure to contribute, but if you should feel inclined, maybe now's a good time.. before paypal and the rest of the internet implodes and we are returned to distributing pamphlets on the streets and selling paintings and tales at crossroads. ;)


THANK YOU ONE & ALL!

Wednesday, 24 November 2010

Marvels and Tales



HERE'S A MARVEL & A TALE... This autumn, in the rather marvellous Journal of Fairy Tale Studies published by Wayne State University Press, Marvels & Tales, are three drawings of mine, and a few words too.


Illustrations aren't usually published in the journal, I was told, apart from the occasional turn of the century fairy tale painting. So in a new departure for the journal, they've included my drawings in a Texts & Translations section, for fairy tale responses and interpretations.

Here published below are the three drawings of a favourite fairy tale archetype of mine - The Old Woman In The Woods - and my accompanying article. The drawings were made over a year ago in charcoal and pencil.


But I do urge you to investigate the paper version, which arrived in the post this week. It is published biannually, and is full this autumn with academic musings on giants trampling the earth, stepmothers and narrative disobedience in Pan's Labyrinth, amongst a great deal else...
Also, do tell me if you would buy prints of these drawings, and I'll rustle some up!
{EDIT : Prints for sale in the shop now! Large and small, roll up, roll up! }




________________________________

DRAWING THE OLD WOMAN IN THE WOODS


That old woman. She is sometimes frightening, sometimes kind, always ancient, always cunning, and she always dwells deep in the woods where children become lost.
She who lives in a little house in the forest is a tale-character you'll have met often. Her stories are rich and dark, and hopefully quite terrifying.

This old crone has been a long fascination of mine. My years of loving folktales have repeatedly brought me back to her. I imagine myself as her one day, if not now (though I am young still).
These three drawings are three hag-grandmothers, three ancient crones of fairytale, three faces of the same old woman. Here I have drawn her as Baba Yaga, Red Riding Hood's Grandmother, and Hansel and Gretel's Witch. These are three well recognised guises of the old lady, and my drawings are portraits of each crone with her forest dwelling, because as I see it the place where this old woman lives is a vital key to understanding what she represents.


She appears as an incarnation of the crone or winter aspect of the female deities of old. She is the carrier of wisdom, the guardian of the life and death gates, the overseer of the cold months, and the stewardess of story.
We talk nowadays of long, old, particularly northern, tales as Sagas. But in some quarters it is believed that this word saga was once the feminine of the word sage and that the written sagas of Scandinavia were originally sacred histories kept by female sagas or ‘sayers'. Thus storytelling and wisdom-keeping were entwined in one person: 'She who Speaks' ~ the Oracular Priestess. Her appearance in orally passed down fairy tales seems to stress the importance of story for gaining and nurturing wisdom.

This old lady has many many incarnations in every culture and tradition, but I would like to focus particularly upon the northern snowy countries whose folklores have always drawn me.
The wild forest is a vital aspect of the tale. The tangled thicket is to me a direct representation of wilderness, of the wild nature in us all. It is the feared unknown, the darkness, the habitation of creatures strange and terrifying and of 'otherness'. It is where we must go as lost children to face adversity and death and there find wisdom and rebirth. I wonder whether folktales that feature an old woman in a little hut in the woods are more prevalent in Nordic, Slavonic and Teutonic myth. These are the places where vast particularly conifer and birch forests grow. And on these forest floors grows something else, something powerful and sacred that will show us the way into the gingerbread house...


The Fly Agaric Mushroom (Amanita Muscaria), that little white-spotted red-cap growing deep in the forest that appears so very often in fairy tale illustrations is a mushroom long revered by northern Shamans as a gateway to the Other World. Its hallucinogenic properties could take you to realms of deep knowing, beyond the everyday. I would like to here make the connection between this striking red and white fungus and the 'little hut' in the forest that belongs to that old woman. Both are found deep on the dark woodland floor, both are alike in shape, both take you to the other world. In some tales (such as Hansel and Gretel) children are tempted to directly eat of the house. In others, the journey to find the old lady's dwelling, losing oneself in the forest along the way and facing the terrors within the 'hut' could all be symbolic of the shamanic initiation process one would go through as a result of ingesting the Fly Agaric mushroom. To enter iron-toothed Baba Yaga's skull-lined chicken-legged house, or to approach the devouring wolf inside the hut of Red Riding Hood's grandmother are perhaps to face, whilst in Fly Agaric reverie, the fact of one's own death and other dark truths of nature.

In these tales, children often become lost and unable to return home. This could symbolise the initiatory process of leaving the secure nest and stepping out into the wilderness. And once inside the hut, the tales' protagonists must face adversity of one kind or another. Either they overcome the 'witch' through cunning, or are swallowed and reborn from the belly of the wolf, or they prove themselves bold and true enough to look into the eyes of the skull-lantern.



There are many folkloric 'wood-wife' characters within northern traditions. They are usually wild, hairy or mossy forest-dwelling creatures who are glimpsed on occasion by wanderers into the woods. In Scandinavia, the Huldra is an aged woman, lovely in front but hideous and hollow like a tree behind. Her name comes from a Norwegian root word meaning 'covered' or 'secret', suggesting that she holds keys to hidden gateways. Bavaria's wood-wife, the Dirne-Weible walks about dressed in a red frock carrying a basket of red apples and asking people to accompany her. I wonder whether references to red apples, or indeed red caps and riding hoods in fairy tales, could be a direct hint at the red-hatted mushrooms. Little huts too, it seems to me, have something of the mushroom about them. And therefore tales of journeying to them might hint at the wild wisdom that can be found deep in the forest if you are brave enough to wander away from the path, brave enough to accompany the mossy wood-wife, brave enough to enter the old women's houses where teeth and decay and incinerating ovens are to be found, but also keys to stories and rebirth, in the ancient tradition of the wild.

I hope that in my drawings I have managed to convey the look in the eye of the old ladies of folktale as they pass on to you the story-reins and in so doing invite you into their forest houses of wild knowing.
________________________________

Marvels & Tales is a peer-reviewed journal that is international and multidisciplinary in orientation. The journal publishes scholarly work dealing with the fairy tale in any of its diverse manifestations and contexts. Marvels & Tales provides a central forum for fairy-tale studies by scholars of psychology, gender studies, children's literature, social and cultural history, anthropology, film studies, ethnic studies, art and music history, and others.

This is a pre-copyedited version of an article accepted for publication in Marvels & Tales, volume 24, issue 2, 2010 following peer review. The definitive publisher-authenticated version is available from Wayne State University Press.